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Past eventOther · The Lantern of the Path · Session 65

Two Sons, One Mother, One Teacher

Wednesday, 22 April 2026

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Mahdawiyyah, Part 21 · The Architecture of Guidance, Part 5 · The Brothers of Baghdad, Part 1 of 4 A woman came to a scholar in his sleep and told him to teach her sons. He woke, walked to the mosque, and found them waiting. Shaykh al-Mufid dreamed of Sayyedah Fatimah al-Zahra, peace be upon her, holding the hands of two boys and saying: take these two, my sons, and teach them jurisprudence. In the morning he walked to the mosque of al-Karkh and found a mother waiting there with her two young sons, and wept. Those boys, born four years apart, entered one of the most exposed households in fourth-century Baghdad. Their father held the office of Naqib al-Talibiyin — the state-registered guardian of every descendant of the Prophet's family in the capital, trusted enough to mediate between caliph and Buyid prince — seven separate times across his life. Their mother was granddaughter to al-Hasan al-Atrush, an Alid scholar and poet who had died decades earlier founding an independent state on the Caspian coast. Their father named them from a single Arabic root meaning divine pleasure: al-Radi, "the one who is pleased", and al-Murtada, "the one chosen" — a prayer, spoken at their naming, for what these two boys, carrying the heaviest lineage in Islam, would become. What does a household have to become, to raise men like this? What the evening covers The father. Naqib al-Talibiyin seven times over — the office that made him mediator between the caliph and the princes who really ruled. The mother's line. Granddaughter of an Alid warrior-scholar who died founding a state on the Caspian coast. The names. Al-Murtada and al-Radi — one root, two meanings, a father's prayer for his sons. The dream. Sayyedah Fatimah al-Zahra's words to Shaykh al-Mufid, and the morning that followed them.

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Sermon: Two Sons, One Mother, One Teacher

Nohe: The Princess of Qom

Ziyarah: Ziyarat Aal-e-Yasin

إِلَهِي إِنْ لَمْ تَبْتَدِئْنِي الرَّحْمَةُ مِنْكَ بِحُسْنِ التَّوْفِيقِ فَمَنِ السَّالِكُ بِي إِلَيْكَ فِي وَاضِحِ الطَّرِيقِ وَ إِنْ أَسْلَمَتْنِي أَنَاتُكَ لِقَائِدِ الْأَمَلِ وَ الْمُنَى فَمَنِ الْمُقِيلُ عَثَرَاتِي مِنْ كَبَوَاتِ الْهَوَى وَ إِنْ خَذَلَنِي نَصْرُكَ عِنْدَ مُحَارَبَةِ النَّفْسِ وَ الشَّيْطَانِ فَقَدْ وَكَلَنِي خِذْلانُكَ إِلَى حَيْثُ النَّصَبُ وَ الْحِرْمَانُ.

O Allah, had Your mercy not encompassed me from the very beginning with gracious success, who then would have guided me to You upon this illuminated path? And if Your respite surrenders me to vain hopes and false desires, then who would compensate for my slips from falling into the whims of the ego? And if Your aid abandons me at the time of battle against the self and Satan, then this withholding of Your assistance would cast me into the embrace of suffering and deprivation.

Mafatih al-Jinan, Supplications (Duas), Dua Sabah, Line 4

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