The Lady of Light and the Mother of the Imams, Sayyedah Fatimah al-Zahra
Wednesday, 14 May 2025
Imamah, Part 5
She was six or seven years old when she took on the task of comforting a father who had just lost his wife and his protector.
That father was the Prophet, peace and blessings be upon him and his family, grieving Sayyedah Khadijah and his uncle Abu Talib during three years of exile and hunger in the Valley of Abu Talib. It was there, still a child, that Sayyedah Fatimah, peace be upon her, earned a title that was never given lightly: Umm Abiha, "the mother of her father". The sources disagree on how long she lived after him — eighteen years, twenty, twenty-five at most — but not on what she did with the time.
After the Prophet's death, she stood in the Mosque of Madinah and delivered an address in defence of the succession that scholars have ranked beside the sermons of Nahj al-Balagha for its eloquence. Her son, the second Imam, later recalled watching her pray through the night until dawn, naming believer after believer in her supplications and asking nothing for herself.
The session resists reducing her to any single register — devoted wife, grieving mother, political voice, worshipper whose prayer mat carried the marks of her nights. It argues these were never separate roles for her, but one integrated life.
What does it mean to call a woman the axis through which guidance continues?
What the evening covers
Umm Abiha. How a child of six or seven earned the title "the mother of her father" during the exile in the Valley of Abu Talib.
The sermon. Her address in the Mosque of Madinah after the Prophet's death, and why scholars have compared it to Nahj al-Balagha.
A prayer for everyone but herself. What her son remembered of her nights in prayer, and the question he asked her about it.
A life of eighteen, twenty or twenty-five years. Why the sources disagree on her age at death, and why they never disagree on what she accomplished.
In this session
اللَّهُمَّ وَأَنَا عَبْدُكَ الَّذِي أَنْعَمْتَ عَلَيْهِ قَبْلَ خَلْقِكَ لَهُ وَبَعْدَ خَلْقِكَ إِيَّاهُ، فَجَعَلْتَهُ مِمَّنْ هَدَيْتَهُ لِدِينِكَ، وَوَفَّقْتَهُ لِحَقِّكَ، وَعَصَمْتَهُ بِحَبْلِكَ، وَأَدْخَلْتَهُ فِي حِزْبِكَ، وَأَرْشَدْتَهُ لِمُوَالَاةِ أَوْلِيَائِكَ، وَمُعَادَاةِ أَعْدَائِكَ
I am Your servant whom You favoured before creating him and after creating him. You made him one of those whom You guided to Your religion, gavest success in fulfilling Your right, preserved through Your cord, included within Your party, and directed aright to befriend Your friends and show enmity to Your enemies.
Sahifa Sajjadiyyah, Prayer 47: His Supplication on the Day of ‘Arafa, Verse 67
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